Pseudo Sport Definition Essay

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5. Letter to James Bethel, in re U.S. Trademark Application No. 86052159 – Redskins Hog Rinds – 72225, United States Patent and Trademark Office (USPTO), December 29, 2013, accessed March 16, 2014, http://tsdr.uspto.gov/documentviewer?caseId=sn86052159&docId=O OA20131229163025#docIndex=0&page=1.

6. David Plotz, “Why Slate Will No Longer Refer to the Washington’s NFL Team as the Redskins,” Slate, August 8, 2013, accessed March 16, 2014, http://www.slate.com/articles/sports/ sports_nut/2013/08/washington_redskins_nick name_why_slate_will_stop_referring_to_the_nfl_ team.html.

7. “Fine Timing for the Washington Redskins: ‘Racial Epithets’ as Trademarks,” Latham & Watkins, Client Alert No. 1526, Litigation Department, May 22, 2013, accessed March 16, 2014, http://www.mycorporateresource.com/ index.php?option=com_content&view=article& id=131454:latham-a-watkins-fine-timing-for-the-washington-redskins-trademark&catid=1952 :trademarks&Itemid=206056. For updates on the Blackhorse v. ProFootball case, see, for example, Blackhorse v. ProFootball, Inc. Decision 2014; McKenna 2014.

8. “Ending the Legacy of Racism in Sports and the Era of Harmful ‘Indian’ Sports Mascots,” Report, National Congress of American Indians, October 2013, accessed March 16, 2014, available at http://www.ncai.org/.

9. Bob Cusack, “Harry Reid: Redskins Should Change Name,” The Hill, December 19, 2013, accessed March 16, 2014, http://thehill.com/blogs/blog-briefing-room/news/193585-harry-reid-redskins-should-change-their-name.

10. “Oneida Indian Nation Launches ‘Change the Mascot’ Ad Campaign against D.C.’s NFL Team,” press release, Oneida Indian Nation, September 5, 2013, accessed March 16, 2014, http://www.changethemascot.org/press-coverage.

Works Cited and Suggestions for Further Reading/Viewing

Alexie, Sherman. 2007. The Absolutely True Diary of a Part-Time Indian. New York: Little, Brown & Company.

Alexie, Sherman. 2013. Commentary at “Adapting Ethnicity” panel. October 28. University of Texas at Austin.

Baca, Lawrence R. 2004. “Native Images in Schools and the Racially Hostile Environment.” Journal of Sport and Social Issues 28 (1): 71–78.

Blackhorse v. ProFootball, Inc. Decision, 2014. United States Patent and Trademark Office. www.uspto.gov/news/DCfootballtrademark. Accessed June 20, 2014.

Cattelino, Jessica R. 2008. High Stakes: Florida Seminole Gaming and Sovereignty. Durham: Duke University Press.

Change the Mascot, in association with the National Congress of American Indians. 2014. Proud to Be. Video. http://www.changethe mascot.org. Accessed March 16, 2014.

Coombe, Rosemary J. 1998. The Cultural Life of Intellectual Properties: Authorship, Appropriation, and the Law. Durham: Duke University Press.

Fabian, Johannes. 1983. Time and the Other: How Anthropology Makes Its Object. New York: Columbia University Press.

Farnell, Brenda. 2004. The Fancy Dance of Racializing Discourse. Journal of Sport and Social Issues 28 (1): 30–55.

Goddard, Ives. 2005. “‘I Am a Red-Skin’: The

Adoption of a Native American Expression, 1769–1826.” European Review of Native American Studies 19: 1–20.

Harjo, Suzan Shown. 2001. “Fighting Name-Calling: Challenging ‘Redskins’ in Court.” In C. Richard King and Charles Fruehling Springwood, eds., Team Spirits: Essays on the History and Significance of Native American Mascots, pp. 189– 207. Lincoln: University of Nebraska Press.

King, C. Richard. 2010. The Native American Mascot Controversy: A Handbook. Plymouth, UK: Scarecrow Press.

Levi-Strauss, Claude. 1971. Totemism. Boston: Beacon Press.

McKenna, Mark P. 2014. “The Implications of Blackhorse v. ProFootball, Inc.” Blog post. Patently=o. http://patentlyO.com/patent/2014/06/implications=blackhorse=football.html.

National Congress of American Indians. 2013. I Am Not a Mascot. Video. Accessed March 16, 2014. http://www.ncai.org/news/articles/2013/ 11/26/ncai-video-change-the-mascot.

Ong, Aihwa. 1996. “Cultural Citizenship as Subject-Making: Immigrants Negotiate Racial and Cultural Boundaries in the United States.” Cur- rent Anthropology 37: 737–762.

“redskin, n.” 2014. OED Online, 3d edition. Ox- ford: Oxford University Press. http://www.oed .com.ezproxy.lib.utexas.edu/view/Entry/160483? redirectedFrom=redskin#eid. Accessed 15 March 2014.

Shoemaker, Nancy. 2004. A Strange Likeness: Becoming Red and White in Eighteenth-Century North America. Oxford: Oxford University Press.

Staurowsky, Ellen J. 2004. “Privilege at Play: On the Legal and Social Fictions That Sustain American Indian Sport Imagery.” Journal of Sport and Social Issues 28 (1): 11–29.

Staurowsky, Ellen J. 2007. “‘You Know, We Are All Indian’: Exploring White Power and Privilege in Reactions to the NCAA Native American Mas- cot Policy.” Journal of Sport and Social Issues 31(1): 61–76.

Strong, Pauline Turner. 2012. American Indians and the American Imaginary: Cultural Representation Across the Centuries. Boulder, CO: Paradigm Publishers.

Trouillot, Michel-Rolph. 1991. “Anthropology and the Savage Slot: The Poetics and Politics of Otherness.” In Richard G. Fox, ed., Recapturing Anthropology: Working in the Present. Santa Fe, NM: School of American Research Press, 17–44.

Pauline Turner Strong is professor of anthropology and gender studies at the University of Texas at Austin. A cultural and historical anthropologist, her research centers on representations of Native Americans in American public culture, including narratives, films, exhibits, sports, scholar- ship, legal discourse and informal education. She is the author of American Indians and the American Imaginary: Cultural Representation across the Centuries (Paradigm, 2012) and Captive Selves, Captivating Others: The Politics and Poetics of Colonial American Captivity Narratives (Perseus, 1999), among other works. As director of the University of Texas Humanities Institute, she develops interdisciplinary humanities pro- grams for students, faculty and the community.

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